Hindu dharm ka Itihas aur uski Prachinta (History and Antiquity of Hinduism)
Hindu dharm kitna purana hai: Hindu Dharm vishwa ka sabse prachin dharm mana jata hai. Iske gehre aur vistarit itihaas ko samajhne ke liye hume hazaron varsh peechhe jana hoga. Yeh dharm na keval Bharat balki poore vishwa ke liye ek mahatvapoorn sanskritik aur aadhyatmik dharohar hai. Is article mein hum Hindu dharm ki utpatti, uska vikas, aur uski prachinta ko vistar se samjhenge.
Hindu Dharm Kitna Purana Hai:
Sindhu Ghati Sabhyata (around 3300–1300 BCE) se Hindu dharm ke prarambhik sanket milte hain. Is sabhyata ke puratatvik avasheshon mein Hindu devi-devtaon aur puja paddhatiyon ke pramaan mile hain. Sindhu Ghati ke shahar, jaise Mohenjo-Daro aur Harappa, sangathit nagrikaran aur jal nikasi pranali ke liye mashhoor the. In sthalon par mile mohron mein Pashupati Shiv aur devi ki moortiyon ka chitran Hindu dharm ki gehri jadon ka sanket dete hain.
Vedic Period (1500–500 BCE)
Hindu Dharm Kitna Purana Hai:
Vedic kaal wo samay tha jab vedon ki rachna hui. Yagyon ka prachalan aur Aryon ka agaman is kaal ki pramukh visheshtayein thi. Vedon mein manav jeevan ke har pehlu ka vistaar se varnan hai, jo Hindu dharm ke mool siddhanton ka aadhar hai. Rigved, Samved, Yajurved aur Atharvaved, ye chaar mukhya ved hain jo dharmik mantron, prarthnayein aur anushthanik gaanon ko shamil karte hain. Is kaal mein ‘Rishi’ aur ‘Muni’ jaise dharmik aur adhyatmik margdarshakon ki parampara ka vikas hua.
Mahakavya Kaal (Epic Period)
Hindu Dharm Kitna Purana Hai:
Mahabharat aur Ramayan jaise mahakavya Hindu dharm ki neev ko aur bhi majboot banate hain. Ramayan aur Mahabharat (around 500 BCE – 400 CE) mein dharm, kartavya aur naitikta ke siddhanton ka pratipadan hai. Ram aur Krishna ki kahaniyan aaj bhi har Hindu ke jeevan ka abhinn hissa hain. Mahabharat, vishva ka sabse bada mahakavya hai, jisme 100,000 se zyada shlok shamil hain. Bhagavad Gita, Mahabharat ka ek ansh hai, jo Krishna aur Arjun ke samvaad ke madhyam se jeevan ke gehre satya aur kartavya ke baare mein margdarshan deti hai.
Upanishads aur Puranas (800–400 BCE)
Hindu Dharm Kitna Purana Hai:
Upanishadon aur Puranon ne Hindu dharm ke darshan aur aatma ke siddhanton ko gehri samajh di. Upanishadon mein aatma, parmatma aur moksh ke siddhanton ka varnan hai. Ye gyaan ‘Shruti’ (suni hui) ke antargat aata hai aur vedon ka hi vistaar maana jaata hai. Upanishadon ne gahan adhyatmik aur darshanik vicharon ka pratipadan kiya, jaise ‘Aham Brahmasmi’ (main Brahm hoon) aur ‘Tat Tvam Asi’ (tu hi wah hai). Puranon mein devi-devtaon ki kahaniyan aur dharmik anushthanon ka varnan hai, jo ‘Smriti’ ke antargat aate hain.
Mahajanapad Kaal aur Maurya Samrajya (600–185 BCE)
Hindu Dharm Kitna Purana Hai:
Mahajanapad kaal 16 rajyon ke utthan ka samay tha. Maurya Samrajya ke shasak Chandragupt Maurya aur Ashok ne dharm ka prachar kiya. Chandragupt ne Chanakya ki madad se samrajya sthapit kiya. Ashok ne Kalinka yudh ke baad Bauddh dharm apnaya aur ahimsa ke siddhanton ka prachar kiya.
Gupta Samrajya (320–550 CE)
Hindu Dharm Kitna Purana Hai:
Gupta kaal ko Hindu dharm ka swarnim yug kaha jaata hai. Is samay vigyan, kala, sahitya aur dharm ka vikas hua. Kalidas, Aryabhatta jaise vidwano ke yug mein Nalandha Vishwavidyalaya sthapit hua, jo vidya ka pramukh kendra tha.
Madhyakaleen Bharat (Medieval India)
Hindu Dharm Kitna Purana Hai:
Bhakti Andolan (7th–17th century) ne bhakti aur prem ki shiksha di. Is kaal mein Sant Kabir, Tulsidas, Meera Bai jaise santon ne dharmik aadambaron ka virodh kiya. Regional bhashayon mein dharmik sahitya ka prachaar hua.
Aadhunik Kaal aur Swatantra Bharat (Modern Era)
Hindu Dharm Kitna Purana Hai:
British kaal mein dharm sudhar andolan aur satyagrah ka uday hua. Swami Vivekananda, Raja Ram Mohan Roy jaise sudharakon ne dharmik aur samajik sudharon ka aahvaan kiya. Gandhi ji ne ahimsa aur satya ke madhyam se azadi ki ladai lada.
Nishkarsh (Conclusion)
Hindu dharm ki prachinata Sindhu Ghati se shuru hoti hai aur aaj tak apni sanskriti aur paramparayein banaye rakhi hain. Is dharm ki sanskriti aur sansadhanon ka yogdan sanatan aur mahatvapurn hai, jo isse duniya ka sabse prachin dharm banata hai.
